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Holy books?
Are the Hindu Vedas, the Qur’an of Islam, and the Christian’s Bible all ‘equally valid’—or is one of them more trustworthy than the others?
by
David Catchpoole
Defining arguments away—the distorted language of secularism
How key terms in the origins debate have been defined to slant the ‘rules of engagement’ between Christianity and secularism against Christianity.
by
Shaun Doyle
Ibn Khaldun: 14
th
-century Islamic evolutionist
‘Man came from monkeys’ was proposed by an Islamic evolutionist in the 14
th
century!
by
Russell Grigg
Brain split between atheism and theism
A neurologist describes a case where two parts of the brain seem to have conflicting beliefs about God’s existence, and mockingly asks which ‘entity’ will go to heaven?
by
Carl Wieland
Handling Aggressive Atheists
How should a Christian respond to a hostile critic?
by
Keaton Halley
The totalitarian intolerance of the New Atheists
The brother of an ardent anti-creationist highlights the devastating effects of atheism.
by
Dominic Statham
Creation, Islam, evangelism, and academic integrity
Lita Sanders interviews Dr Emir Caner of Truett–McConnell College.
by
Lita Sanders
Fibre optics in eye demolish atheistic ‘bad design’ argument
Is our eye harmed by ‘backward wiring’? No! Not only is it necessary, but eyes have a fibre optic plate to guide light through the nerve net to receptors.
by
Jonathan Sarfati
Atheism, evolutionism and families
Are atheists really gentle homebodies in the ‘quiet middle’? Or are they actually rabid provocateurs at the noisy extreme?
by
Douglas Oliver, Stuart Burgess
Answering a reasonable atheist on deep philosophical questions
Atheist argues that meaning and morality are possible without God.
by
Dr Jonathan Sarfati
Atheists in the pulpit—the sad charade of the Clergy Project
When the American Atheists convention was told “I’m a pastor currently serving a Methodist church … and I am an atheist”, the crowd hooted and clapped for over a minute.
by
Dr Albert Mohler
The Koran vs Genesis
Do Muslims and Christians have the same account of creation?
by
David Catchpoole
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